a proverb is of Thailand ,

a proverb is of Thailand ,

while , in the ancient has the instruction , about a railing , though , in the sense of of the fact that neither in which age , no matter but ,  , if , ? behave to minister how , receive that do keep that , which , a person has in the ancient the Neptune and remember a story do to record and bring are the instruction in the manner have compared with by referable change the character which , may be , person , animal , thing , the place is or , surroundings , bring take notes keep , get into trouble a railing for , be born the comparison that ,  , ? should be done or not shoulds be done ,
from a picture above this , call that ,  , ride the elephant catches the grasshopper , which , like with , with regard to must invest very but , receive the reward comes back a little , if , what are we must do ? has washed onely already us will must analyse well that ,  , how much is or not is that behaviour worthwhile ? at receives a little very ? , and have an anything that is appropriate more or , there is or not is the choice this better ? , if , we have invested money and effort to do go to already must use many asset but , the reward doesn't be worthwhile , as a result , like with , with regard to we ride big elephant goes to chase catch just little kid insect such as the grasshopper , which , it doesn't be worthwhile to ( lose/go dead ) ,

teach a crocodile swim to water , be the comparison think , be knowledge instruction to , who have the expert of that sure , according to a proverb has chapter this do the comparison keeps , for show give us knows , with regard to who are we will teach about [ story ] one about [ story ] any with ? that must see know certain first that , he has the ability or , skillful or not is in case our of will teach ? , because , if , he knows and have the expert for that case sure , he is will not interested in listen and is the dilapidation while , The useless , thus when , we know him is omniscient the expert in about [ story ] already any , we , do not have to go to teach him again , we will should extremely at him unknows or , he knows but , have no the expert comes to teach him , will born the advantage more than , such as ,  , a crocodile has the expert about [ story ] the swim to water , we , not necessary to must teach a crocodile about [ story ] the swim to water again ,

the two fishing is hand , be the comparison arrives at two work type behaviour at the same time at the same time , which , the behaviour aforementioned is with regard to can do difficult and might fail or , if , can do , to often can not good equal to with regard to do either...or... at the same time , such as two fishing , hold in two hand beside , beside vacate , its fish might wriggle to come off can from a hand , but , if , we use a hand both catch one fish keeps , will can catch the fish more well , and firm more , a chance that the fish will wriggle to come off from a hand has a little more , the two fishing is hand ,

water go up be hurried fetch , be a proverb that show to arrive at a chance , the human is if , there is an uncle are hurried grab it takes to keep , because , a chance no have many times , like with anything behaviour has already when , be likely be hurried start to do , and collect it in a guard who us lacks , pilferring chance is that make people thing succeeds in every about [ story ] , thus , water go up give hurried fetch binghurried pilfers a chance takes to keep , such as in the wilderness area lacks to water , when , water go up , be hurried fetch pick collect keep for apply in in the future ,

the fish decays one stinking go to both of the big basket , be a proverb that the ancient delivers a speech to keep , like with with regard to have the badness just one thing is mixxing with the good again many the thing , might make that good doeses not look good to go to with , such as , in all organization if , there is a person is nottinggood work just with wash alone , might make an organization doeses not look good to go to with , might make torn the reliability , from a picture indicates that ,  , although , there is the fish decays just one coexist with fresh fish again many but , stinking smell of the fish decays , make fresh objectionable fish goes to with ,

a snake eats the tail , be the comparison , the behaviour has that to do down go to by unknow that , be oneself destruction , such as , with regard to have who corrupt the taxation of the state by unknow that , that cheating will affect bad [ evil ] do a pyramid of acrobat by oneself both of the direct way and indirect , because , if , there is checking has that , there is nation cheating will make to spoil one's reputation the fame and may were forfeitured of property all come to are can belong to the state , thus a snake eats the tail is with regard to a snake is misguided think the thing that eats that is the tail of other and forget to arrive at the painful that receive only respond its hungriness ,

stay your house don'ts to sit by , mold a cow molds the buffalo gives your child plays , be the comparison arrives at with regard to us if , live cooperate ? persistent diligent help to work lighten the load give the house-owner is the return , or ,  , compare with arrive at the work in an organization if , we are a subordinate should is diligent work , intend to work for , a boss is satisfied , thus , stayying house you don't to sit by is with regard to us lives his house stays must take care and clean a house , mold a cow molds the buffalo gives your child plays to are with regard to us helps to think and help do the innovation to the house-owner or , the interest and house-owner children with ,

a cow is lost build stalls , compare with , with regard to do that anything has done after , be born the damage has gone up already , such as , when , there is an accident happens then have installation stall separates the way or , traffic light , or ,  , when ,  , with regard to bump against steal assets goes to then , there is installation door , window , thus , a cow has been lost to build stalls then have the source with regard to a cow has disappeared already , cow owner then realize to do building stall for cages a cow keeps , which , be something must lose the gain goes to then , seek the way protects ,

water decrease the stump breaks out , be the comparison arrives at , the thing that conceal to keep when , be finished the thing that protect to protect , lean out see come out , such as , a person is when , dare to at , position , the work is large , do the badness takes to keep nobody has a hand in , but , when , have no more duty , depart a position , the thing that don't good keep , will softly express come to give the people receives to know arrive at not good that behaviour , thus , lead decrease the stump breaks out to are , when , water decrease or , dry out what are we will have thought under water that have ? stays ? ,

THIS IS SIAM

imagination

imagination , be the thing that exist in individual , an everyone entirely have beautiful imagination is hiding in the though , only not express come to , that imagination is great impulsion , can push forward give a human walks to go to in front of , be free though way that nothing comes to commit , interrupt , the imagination gets into trouble that lack of limits comes to hinder , a human can relay the imagination changes a story , arts , the narration to listen , in sometimes have recording story inherits to come to until the new generation ,

the imagination is the thing that challenges , when , we have had the imagination already equals to us promises to challenge of oneself that ,  , where is we have will the ability relays our imagination can come out to wash only ? , how are we will relay our imagination with the way ? , and will have ? ? that understand for what , we mass media come out , different imagination from straight that dream at , the imagination has wide limits more , beautiful more , but , the dream will like to to get into trouble the location in limits at will person dream just think should can do or , there is the possibility ,

the imagination in some far cases from the fact and it are only way though decoration upward only , and that's why , by oneself then the source of top grade arts of an artist , who which , No, Your Excellency stop use the imagination builds to cull strange works always , in same works , the format is alike , but , the view point that the audience uses the imagination will touch naturally is opposite , the thing that lack of this limitation , initiate human pair had hundred thousands long long ago ago already , and it will remain to is closely a human forever ,

I hope to take keep that , imaginary my , will have a person who understand for what , I want mass media comes out , every the thing every type in this world entirely was established from the imagination , or not is the something will may have ? exists TRUE , at the thing still persistently is though trend that melts to total up in the imagination , if , ? at a human moves the though , then the imagination will come to and it should are the thing that challenge always ,

lottery

we will everybody may may have , the dream takes to keep that ,  , in wash the someday will may is likely wash time to rub the palmyra , 1 reward is because , with regard to we are will likely win the lottery that get into trouble that difficult very much , but , still have many person lucky win the lottery at 1 come to a person has already , someone win the lottery closely at receive a reward compensates in upland rate , a kind is that , if , control buyying good in this life never poor , but , have someone that be lucky but , do not heal that chance has kept to use money that is from the rubbing then until is finished , make come back poor as before ,

that lottery , be the hope of the the poor in many country , because , that reward is interesting thing , in each year , the government has the profit from going out ticket the lottery , which , go out lay sell in the country , be million many baht costs although , will break reward share has already , the net profit will may is ...enough to induce to respond the policy has of the state , thus the lottery then is the choice of spread income in the country again the one way ,

with regard to we buy the lottery keeps that , unless , pushing forward has reward already , still country assistance directly , because , money has that from lottery state sale has can to induce respond public policy , such as , pauper assistance , one who is disadvantaged , disabled , victim disaster assistance , be the reserve money of the country , can see that ,  , money from the income from lottery that sale , bring encourage and develop the country has very again ,

for who rub that lottery , may completed happy because , be a reward will to live contentedly , if , there is the carefulness sufficiently , request buy money with the carefulness and buy worthwhilely , because , the reward has that to come to that , be from who hope that , oneself will win the lottery and it are the hope will of everybody person to will win the lottery this ,

laugh

laugh , be onely manners of a human , at express arrive at the humor is the condition that the body liberates something feeling comes out ,

that laugh is the expression arrives at body fine happiness , the sound that shine to come out that , others can can know that ,  , who laugh stay that happy ? , thus the human will should seek the happiness adds ( lose/go dead ) ? , take see [ praise ] and listen to about [ story ] that laugh funny , for relax the tension in the brain (s lose/go dead ) ? , because , in the life of that human no is is bingrelated with about [ story ] that taut just one thing ,

that laugh , unless , make the brain feels clear , the body has relaxed exhausted tiredness already , make the body feels businesslike , there is the attentiveness will to seek for the innovation gives with the life , the though flows , the work with the relax , this the happiness in fact world that three car human seeks for can come to from the thing around , and don't distress too until ,

the happiness TRUE that actually is body fine happiness , physical happiness might must seek for with money , but , that comfort , in sometimes may seek from money no but , we have sought for from the thing around , if , in today we have laughed then feel good , tomorrow we will should the headline to will laugh again next , if , you know , how much is that laugh has the power ? , the sound will that to make a human meets with the happiness , today or not yet are you have laughed ? already ? ,

the smile

the smile often is beautiful thing always , be the expression arrives at body fine happiness , make who have the smile on the face sees cheerful bright , be attractive for enter greet , good smile is the expression is from the mind really , not pretending does , smile , every the smile will like to to lead the happiness comes to to the watcher and have the impression during first meet ,

with regard to we will can smile with that sincerity , must from the feeling that How good! , thus source smile from the sincerity will like to to have no pretending is mixxing , the smiling makes us feels to relax , although , will exhausted wash ? if , appear the smile on the face , tiredness , far from our though ,

f , who woman adds the attractiveness with the smile , person that woman is will beautiful person most , and fascinating most , the smiling makes you is charming increase many times agains ,

the smile can happen with everybody neither is will a child or , adult , woman is or , man , skin color person or , a person is white , happen unlimited the place and the time , although , when , we sleep , as a result , might appear very small smile on our face , the smiling is the the best medicine , help give the body relaxes , help repair critical events , and formed help we have again the farm counts the points , when , get know like already this , today , or not yet are you have smiled ? ,

a durian stirs , bantachi

a durian stirs bantachi, be a durian stirs that have delicious smack and have the sweetness , kiss , be soft , persuade grant extremely , if , crave a durian stirs that have delicious smack , must a durian stirs bantachi only , if , suspect that , ? then that like , I beg for to indicate arrive at durian formula especial stirring of bantachi villagers see [ praise ] , already you will know , durian smack stirs as , any , not delicious as much as ,  , Tumboltachi which , stay in the administrative district of amphur yaha , Yala ,

           durian , first of all we must choose especial species local durian comes to before , other species is if , bring stir , cinnabar taste and the smell do will not kiss delicious equal to species local durian , especially local species of  Tumbol tachi only because , will have breed local durian of  Tumbol tachi has will cinnabar good taste , kiss , The sweet , be soft sticky , delicious very local identity which , cinnabar taste will like this have no at other unless ,  Tumbol tachi, when , get a durian comes to then , lead a durian comes to shell sheep and a seed abandon ,

when , lead a durian has which from shell carving and a seed have run away already , we , lead take especial durian meat congregates to add in wide utensils at can pack durian meat , from that time lead a durian goes to weigh for see that , how many is durian heavy meat ? a kilogram , when , get the amount that want , lead durian meat goes to add in frying location pan on a cooking stove ,

from that time give sugar comes to add mix with durian meat in 2:1 rates s are , sugar 2  kilogram palmyra build [ wasp ] 1 durian kilogram meat is will a formula to will make a durian stirs just enough sweet , thereafter , light in a stove goes up , in the lighting in that stove should use the firewood in doing sperm the fire , because ,  , the smell burns from firewood wood will make a durian stirs to have the smell and cinnabar taste better , using gas stove or , electric stove , and durian stirring by using person has stired only then cinnabar just enough taste because , a person is will person enforce the heat from the fire well more than the machine , because , fire supervision will that is correct make a color and the smell of a durian stir appetizing increasingly ,

o meat durian stirring on a cooking stove goes to continually by persistently rest because , might make durian meat has stired burnt , if , a durian will stir burnt make to have a color and burnt smell , will make cinnabar taste of a durian stirs to ( lose/go dead ) go to , a person who perform to stir a durian must wait for to enforce the fire in a stove doesn't give until hot too because , will make durian meat stirs burnt or , a little hot too fire will make a durian stirs slow dry , make duty inventor stirs exhausted too durian , the way enforces the fire in a stove is the reduction and add fuel which , depend on the experience of person stir a durian each person ,

do meat durian stirring goes to continually until , dry , which , the period of time that use to stir depend on durian meat which uses to stir or , take time 3-4 hour build [ wasp ] the stirring time , when , a durian will stir dry , the Neptune has from , the smoke from durian meat has will a little and durian meat have will the toughness more and more , from that time use a hand touches durian meat if , durian meat stirs misfire a hand show that , a durian has stired just right dry already , as a result , do meat durian scoop stirs to add the tray , wait for poor a durian stirs to are finished the heat then induces to pack format all products depend upon the though of each person , for induce sell or , keep eat by oneself all right , a durian stirs if , keep at cold can can pick long ago or , keep at vacuum , will make pick durian meat stirs to keep can eat is year , a durian stirs unless , eat free guard has still can use to assemble do kind other sweets as well ,