07 October 2010

day go up 15 month 11

day go up 15 month 11 the the end of Buddhist lent , the end of Buddhist lent , straight with day go up 15 month 11 or , in a railing October , the end of Buddhist lent , be day end keeping within a monastery of the monk , the location accompanies with in a temple or , the place is which , Buddhist Lent base through 3 period of times month , when , perform a ceremony the end of Buddhist lent has already , the monk can the pilgrim goes to in all place , for announce Dharma the word shake to teach of the His majesty can come to the Buddha follows the purpose , by don't have to come back stay overnight , at , a temple where the self is under , in the period of time at , Buddhist Lent , performing a ceremony in the the end of Buddhist lent , performing a ceremony in important this day , Buddhist set will like to make merit the merit is the special case , such as , put food in the bowls of Buddhist priests in the morning , dedicate the offering dedicated to Buddhist monks , go to make merit at a temple , dedicate the food , listen the Buddhist sermon , and have bowl carried by a Buddhist priest scoop pours to brag in the the next day , pertaining to tradition is the end of Buddhist lent , pertaining to tradition is the end of Buddhist lent , there is at like to minister 2 type , be , the tradition puts food in the bowls of Buddhist priests to pour brag , the tradition preaches the story of Gautama Buddha as Vessantara , scoop bowl carried by a Buddhist priest tradition pours to brag , bowl carried by a Buddhist priest scoop pours to brag , will do prevent in day RAM 1 month 11 is after , the the end of Buddhist lent 1 already day , background history of scoop bowl carried by a Buddhist priest tradition pours to brag , in Buddha's lifetime time , when , come to the Buddha enlightens the dharma and proceed to go up please mother monk , by keep within a monastery
 background history of scoop bowl carried by a Buddhist priest tradition pours to brag , in Buddha's lifetime time , when , come to the Buddha enlightens the dharma and proceed to go up please mother monk , by keep within a monastery , at , heaven is second heaven where Indra dwells , for 1 year , and when , the end of Buddhist lent has already , His Majesty get proceed get back to still the world , at , pine tree city , with regard to the Lord Buddha proceeds to get off second heaven where Indra dwells heaven , call follow Pali vocabulary that ,  , " , pour brag , " , in on that occasion Buddhist all person have something , believe in , when , know news differs to are united in action and spirit go to wait for put food in the bowls of Buddhist priests for welcome crowdedly , until regard the tradition puts food in the bowls of Buddhist priests to pour brag minister inherit come to , poor as long as , nowadays , the tradition preaches the story of Gautama Buddha as Vessantara , the work preaches story of Gautama Buddha as this Vessantara , like to do prevent end of Buddhist lent back passes infront the Kathin has gone to already , might do in day condensed 8 12 the middle of the lunar months or , in day RAM 8 all right , which , at this time begin decrease and the nutrition is fertiling , then be united in action and spirit make merit and play happy amusing , but , in that northeast likes to do , in locality some does in month 5 build [ wasp ] month 6 , have , the work preaches story of Gautama Buddha as that Vessantara will do in the time , will do in ? all right don't limit the season , mostly for making money goes to temple to practise Buddhist teaching , the some(somewhere) likes to do in , month 10 the work preaches story of Gautama Buddha as that Vessantara , exist all together 13 the chapter , get into trouble a railing about accident monk nation last Vessantara
the tradition flows the steamer is important tradition that member northeast in inherits to minister in end of Buddhist lent festival does in day go up 15 or , RAM 1 month 11 follow canal mother , " , the steamer is " , or , the dialect calls that ,  , " , the steamer is " , this a boat that is made of banana banana plant or , the bamboo builds [ wasp ] to are hull of a long boat about 5-6 the wah inside pack boiled rice sweets cooks or , four at want to donate outside knife chest wood joss sticks candle lamp torch boat for the dot brightly before liberate the steamer which , call that ,  , " , flowwing steamer , " , or , " , liberate enjoy the fire , " , the ceremony and the activity before arrive at day the work flow member in steamer are worthwhile a temple will help each other to invent decorate the steamer with banana bamboo plant or , either...or... inventory has character figure is like a boat has length many more 6 the meter s will invent to are swan candidate for the Buddhist priesthood garuda picture or , how is a picture ? all right that think beautiful have advanced technologies lead comes in to use for the beauty and for , something lamp lamp dot can stay durable when , arrive at day the work , will have amusing beautiful parade will with at night have flowwing steamer will last at Mekong south River has performing a ceremony karma religion speaking word way worships Buddha's footprint trace
during the end of Buddhist lent of every year in the Mekong River , Nongkhai province , like to to appear character round sparks , red keep pink the size equals to of the lime , go to until an orange , at can see with the naked eye , spout go up from the Mekong River , to tall atmosphere about 50-100 the meter , which , this phenomenon in local call that ,  , King of Nagas firecracker , and every year preceding have hundred thousands people flow in to go to watch see [ praise ] this phenomenon continuously , which , in this year the the end of Buddhist lent is date 26 October 2550 straight with the the middle of the lunar month , month 11 for , King of Nagas firecracker , a person in the area believes in that ,  , be the phenomenon that happen especial in return the the end of Buddhist lent , by have the legend tells come to continuously that ,  , during 3 Buddhist Lents month a monk can come to the Buddha proceeds to go up still heaven world for gives a sermon please the king's mother , including , the choir of angels is all , until , the end of Buddhist lent , be on (day) the Lord Buddha will proceed to come back still the world , which , world , or , all humankind is will united in action and spirit make merit , and arrange celebrate great for proceeding gets back to down to the the Earth's surface
while , nether world accident residence world of King of Nagas set under the Mekong River , in Nong Khai border , will very the ceremony makes merit to arrange celebrate , and that important , be , the arrangement does the firecracker upwards the dot celebrates proceeding gets back to of the Lord Buddha in this with time , then the source , and the name of strange that sparks that ,  , King of Nagas firecracker , there , while , again view scientific point has given the definition and the sparks that happen that ,  , be the phenomenon that happen as its nature may be , and born from the accumulation of the organic matter is infront the underlying ground under the Mekong River , until born one kind gas which , must live many type equilibriums , especially north skin water atmosphere that is appropriate , until make location gas under water skin breaks out to upward

when , gas goes to touch with until atmosphere is born something the combustion , make become the sparks aforementioned , which , in view this point still have the conflict intimately that ,  , underlying downstairs ground of the Mekong River is the fat clay , moreover , the Mekong River has the rapidly even large-sized log still can not can withstand , thus the accumulation or , accumulate of the organic matter then is possible difficult also , from the phenomenon aforementioned in every year member Nong Khai in , will very the activity during the end of Buddhist lent this festival very much big , especially at , district [ teacher city ] , and , district [ teacher method of snaring a wild elephant range ] , Nongkhai province , be the dot is born of King of Nagas important firecracker , in the area , district [ teacher method of snaring a wild elephant range ] , be in river Mekong River bank , and ancient city where is significant history pair way and Nongkhai city long count 100 year , which , originally , be , mouth brook public city , if , since , day form a city arrives at now , old long arrive at 750 year , be many cities with the places of worship , and a lot of ancient ancient remainses don't be defeated a city or , a province anything , in strip [ zone low-lying Mekong River ] , which , this year the member in , district [ teacher method of snaring a wild elephant range ] , every part part has accompanied with to arrange celebrate the end of Buddhist great lent with the combination raises one hand and jerk up a little before receive to celebrate 750 mouth brook public cities year , and , celebrate 100 year , method of snaring a wild range elephant , firecracker King of Nagas city

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